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Wednesday, December 19, 2012

Memo to Media: Manhood, Not Guns or Mental Illness, Should Be Central in Newtown Shooting

Posted on 7:28 AM by Unknown





















 
Memo to Media: 
Manhood, Not Guns or Mental Illness, Should Be Central in Newtown Shooting
by Jackson Katz | HuffPost Media

Many of us whose work touches on the subject of masculinity and violence have long been frustrated by the failure of mainstream media -- and much of progressive media and the blogosphere as well -- to confront the gender issues at the heart of so many violent rampages like the one on December 14 in Connecticut.

My colleagues and I who do this type of work experience an unsettling dichotomy. In one part of our lives, we routinely have intense, in-depth discussions about men's emotional and relational struggles, and how the bravado about "rugged individualism" in American culture masks the deep yearning for connection that so many men feel, and how the absence or loss of that can quickly turn to pain, despair, and anger. In these discussions, we talk about violence as a gendered phenomenon: how, for example, men who batter their wives or girlfriends typically do so not because they have trigger tempers, but rather as a means to gain or maintain power and control over her, in a (misguided) attempt to get their needs met.
 
We talk amongst ourselves about how so many boys and men in our society are conditioned to see violence as a solution to their problems, a resolution of their anxieties, or a means of exacting revenge against those they perceive as taking something from them. We share with each other news stories, websites and YouTube videos that demonstrate the connection between deeply ingrained cultural ideas about manhood and individual acts of violence that operationalize those ideas.

And then in the wake of repeated tragedies like Newtown, we turn on the TV and watch the same predictable conversations about guns and mental illness, with only an occasional mention that the overwhelming majority of these types of crimes are committed by men -- usually white men. Even when some brave soul dares to mention this crucial fact, it rarely prompts further discussion, as if no one wants to be called a "male-basher" for uttering the simple truth that men commit the vast majority of violence, and thus efforts to "prevent violence" -- if they're going to be more than minimally effective -- need to explore why.

Maybe the Newtown massacre will mark a turning point. Maybe the mass murder of young children will force the ideological gatekeepers in mainstream media to actually pry open the cupboards of conventional thinking for just long enough to have a thoughtful conversation about manhood in the context of our ongoing national tragedy of gun violence. 

  
But initial signs are not particularly promising. In the days since the shooting, some op-eds and blog posts have spoken to the gendered dynamics at the heart of this and other rampage killings. But most mainstream analysis has steered clear of this critical piece of the puzzle.

What follows is a brief list of suggestions for how journalists, cable hosts, bloggers and others who will be writing and talking about this unbelievable tragedy can frame the discussion in the coming days and weeks.

1) Make gender -- specifically the idea that men are gendered beings -- a central part of the national conversation about rampage killings. Typical news accounts and commentaries about school shootings and rampage killings rarely mention gender. If a woman were the shooter, you can bet there would be all sorts of commentary about shifting cultural notions of femininity and how they might have contributed to her act, such as discussions in recent years about girl gang violence. That same conversation about gender should take place when a man is the perpetrator. Men are every bit as gendered as women.

The key difference is that because men represent the dominant gender, their gender is rendered invisible in the discourse about violence. So much of the commentary about school shootings, including the one at Sandy Hook Elementary, focuses on "people" who have problems, "individuals" who suffer from depression, and "shooters" whose motives remain obtuse. When opinion leaders start talking about the menwho commit these rampages, and ask questions like: "why is it almost always men who do these horrible things?" and then follow that up, we will have a much better chance of finding workable solutions to the outrageous level of violence in our society.

2) Use the "M-word." Talk about masculinity. This does not mean you need to talk about biological maleness or search for answers in new research on brain chemistry. Such inquiries have their place. But the focus needs to be sociological: individual men are products of social systems. How many more school shootings do we need before we start talking about this as a social problem, and not merely a random collection of isolated incidents? Why are nearly all of the perpetrators of these types of crimes men, and most of them white men? (A recent piece by William Hamby is a step in the right direction. )

What are the cultural narratives from which school shooters draw lessons or inspiration? This does not mean simplistic condemnations of video games or violent media -- although all cultural influences are fair game for analysis. It means looking carefully at how our culture defines manhood, how boys are socialized, and how pressure to stay in the "man box" not only constrains boys' and men's emotional and relational development, but also their range of choices when faced with life crises. Psychological factors in men's development and psyches surely need to be examined, but the best analyses see individual men's actions in a social and historical context.

3) Identify the gender subtext of the ongoing political battle over "guns rights" versus "gun control," and bring it to the surface. The current script that plays out in media after these types of horrendous killings is unproductive and full of empty clichés. Advocates of stricter gun laws call on political leaders to take action, while defenders of "gun rights" hunker down and deflect criticism, hoping to ride out yet another public relations nightmare for the firearms industry. But few commentators who opine about the gun debates seem to recognize the deeply gendered aspects of this ongoing controversy. Guns play an important emotional role in many men's lives, both as a vehicle for their relationships with their fathers and in the way they bolster some men's sense of security and power.
 
It is also time to broaden the gun policy debate to a more in-depth discussion about the declining economic and cultural power of white men, and to deconstruct the gendered rhetoric of "defending liberty" and "fighting tyranny" that animates much right-wing opposition to even moderate gun control measures. If one effect of this tragedy is that journalists and others in media are able to create space for a discussion about guns that focuses on the role of guns in men's psyches and identities, and how this plays out in their political belief systems, we might have a chance to move beyond the current impasse.

4) Consult with, interview and feature in your stories the perspectives of the numerous men (and women) across the country who have worked with abusive men. Many of these people are counselors, therapists, and educators who can provide all sorts of insights about how -- and why -- men use violence. Since men who commit murder outside the home more than occasionally have a history of domestic violence, it is important to hear from the many women and men in the domestic violence field who can speak to these types of connections -- and in many cases have first-hand experience that deepen their understanding.

5) Bring experts on the air, and quote them in your stories, who can speak knowledgeably about the link between masculinity and violence. After the Jovan Belcher murder-suicide, CNN featured the work of the author Kevin Powell, who has written a lot about men's violence and the many intersections between gender and race. That was a good start. In the modern era of school shootings and rampage killings, a number of scholars have produced works that offer ways to think about the gendered subtext of these disturbing phenomena.

Examples include Rachel Kalish and Michael Kimmel's piece "Suicide by Mass Murder: Masculinity, Aggrieved Entitlement and Rampage School Shootings," Douglas Kellner's "Rage and Rampage: School Shootings and Crises of Masculinity," and a short piece that I co-wrote with Sut Jhally after Columbine, "The national conversation in the wake of Littleton is missing the mark."

There have also been many important books published over the past 15 years or so that provide great insight into issues of late 20th and 21st century American manhood, and thus provide valuable context for discussions about men's violence. They include Real Boys, by William Pollack; Raising Cane, by Michael Thompson and Dan Kindlon; New Black Man, by Mark Anthony Neal; Why Does He Do That? by Lundy Bancroft; Dude You're a Fag, by C.J. Pascoe; Guyland, By Michael Kimmel; I Don't Want to Talk About It, by Terrence Real; Violence, by James Gilligan; Guys and Guns Amok, by Douglas Kellner; On Killing, by David Grossman; and two documentary films: Hip Hop: Beyond Beats and Rhymes, by Byron Hurt; and Tough Guise, which I created and Sut Jhally directed.

6) Resist the temptation to blame this shooting or others on "mental illness," as if this answers the why and requires no further explanation. Even if some of these violent men are or were "mentally ill," the specific ways in which mental illness manifests itself are often profoundly gendered. Consult with experts who understand the gendered features of mental illness. For example, conduct interviews with mental health experts who can talk about why men, many of whom are clinically depressed, comprise the vast majority of perpetrators of murder-suicides. Why is depression in women much less likely to contribute to their committing murder than it is for men? (It is important to note that only a very small percentage of men with clinical depression commit murder, although a very high percentage of people with clinical depression who commit murder are men.)

7) Don't buy the manipulative argument that it's somehow "anti-male" to focus on questions about manhood in the wake of these ongoing tragedies. Men commit the vast majority of violence and almost all rampage killings. It's long past time that we summoned the courage as a society to look this fact squarely in the eye and then do something about it. Women in media can initiate this discussion, but men bear the ultimate responsibility for addressing the masculinity crisis at the heart of these tragedies. With little children being murdered en masse at school, for God's sake, it's time for more of them to step up, even in the face of inevitable push back from the defenders of a sick and dysfunctional status quo.

***

Jackson Katz, Ph.D., is an educator, author, filmmaker, and cultural theorist who is internationally recognized for his groundbreaking work in the field of gender violence prevention education and critical media literacy.
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Posted in gun violence, HuffPost Media, Jackson Katz, masculinity, mass violence, NewBlackMan (in Exile), Newtown | No comments

An Elegy for Innocence

Posted on 7:00 AM by Unknown




























An Elegy for Innocence 
by Rev. Osagyefo Uhuru Sekou | HuffPost Religion

"It is not suppose to happen here." This phrase is uttered after every mass killing in pristine and pure suburban America. The latest casualty in American gun culture was described by the Consoler-in-Chief as a "quiet town full of good and decent people." Six and 7-year-old bodies riddled with military grade bullets fired by an assault weapon not in Baghdad or Kabul but a rather small town "that could be any town in America." 

A palpable national grieving has flooded the media with explainers and soothsayers. Former Arkansas Governor Rev. Mike Huckabee, a former GOP Presidential candidate, laid blame on the secularization of society and schools. For Huckabee the lack of God in the public square facilitates violence: "It's far more than taking prayer or bible reading out of the school ... we're asked where was God [in this tragedy] ... we've escorted [God] right out of our culture and marched him off the public square ... and then we express our surprise that a culture without him actually reflects what it has become."

Other soothsayers posit that more guns are necessary to prevent mass gun killings. "Only one policy has reduced these mass shootings and the number of casualties, and that is concealed carry permits," conservative gadfly Ann Coulter concluded on Sean Hannity's radio show. God and guns are linked to the nation's response to crisis engendered by the collective experience of violence. 

Like Sept. 11, the Sandy Hook Elementary School massacre has caused certain Americans to share in the vulnerability to violence that too many Americans and global citizens live with every day. Sept. 11 gave the nation an identity crisis, once buttressed by physical safety and moral superiority. Mass terrorist acts are reserved for Arab villages where violence is supposed to happen, not on American soil. 


In like romanticism, Tucson, Aurora, Paducah, Columbine, Blacksburg and Newtown are "full of good and decent people," where such heinous acts are not supposed to happen. Such sentiment begs the question: Where is such violence supposed to happen in America? Certain Americans, already worried about their children's interactions with law enforcement and stray bullets, must now be worried about a gunman besieging their militarized schools and shooting up classrooms that will most likely fail their children.

This year alone in Chicago, Ill., more than 400 people have died from gun violence -- many victims are children and teens. Yet there is no national grieving, collective lamenting, presidential prayer, or belief that gun violence is not supposed to happen here. For these Americans, collective handwringing is absent and political will naught because gun violence is supposed to happen, there.

Before the tender bodies were identified and funeral arrangements finalized by broken parents, explainers paraded across the 24-hour stage of punditry. Experts argued that video games, single parents, Hollywood movies and gun laws (weak or strong) are the problem. Other explainers have suggested that if the nation could figure out how to detect and screen out mentally ill folks from gun ownership then the Sandy Hook Elementary of America would be safe. The much debated and now expired assault weapon's ban will take center stage. Handguns -- the most owned weapon by private citizens -- have been the No. 1 killer of certain Americans since 1969. Whereas assault weapons represent a fraction of weapons purchased by private citizens. Hence, the assault weapon's ban and other gun laws will have no impact on the gun violence in the othered places of America. 

According to the explainers, certain Americans are prone to gun violence because of their parentage and pigmentation. Stronger laws, including longer jail sentences, are the answer to their destructive selves. And the gun lobby has successfully convinced soothsayer, explainer and politician alike that these indecent Americans are the reason that decent Americans need more guns as afforded by the civic scripture -- the Constitution of the United States of America. To this end, more than 250 millions guns populate the national landscape. 

Generally speaking, gun violence remains a leading cause of death in America. Americans are 10 times more likely to die from gunshot wounds than in other industrialized countries. Moreover, instances where a private citizen in possession of a firearm has prevented a mass killing are non-existent. The proliferation of legally purchased arms serves to give the nation pause. The fact the Newtown school shooter's weapons were legally obtained by his mother -- the first victim -- should speak volumes. The belief that gun ownership is sacred and unquestionable flies in the face of reality.

Dr. David Hemenway, director of the Harvard Injury Control Research Center, has conducted a number of studies on gun usage and violence. Hemenway's findings shatter several gun lobby myths: Guns are not used millions of times each year in self-defense. On the contrary, guns are used far more often to intimidate not for self-defense. Guns are used in escalating arguments that are neither socially desirable nor legal. In the home, guns are used more often to intimidate intimates than to thwart crime. And finally Hemenway found: "Few criminals are shot by decent law abiding citizens."

Yet, a fiction of gun ownership persists -- holy and acceptable. That fiction is based on a greater fiction wrapped in our national sense of self -- the infallibility of the Founding Fathers and the Constitution as the immutable word of god. Hence, the Second Amendment of the Constitution is never questioned but defended with vigor on both sides of the aisle. The 13th Amendment -- blood-soaked as well -- testifies to the fact that the Founding Fathers were not omniscient. Rather, they were fallible creatures, courageous on some things and cowardly on others, incapable of imagining our present moment. If the Founding Fathers were wrong on something as big as slavery, they could have been wrong about "the right to bear arms." Thus, the constitution must be treated as a living document subject to enhancement and correction. 

Nevertheless, in the days to come the explainers will analyze. The soothsayers will prophesy. And the politicians will respond in kind with two impoverished options: a more militarized or less militarized society. To continue to believe in the infallibility of the Founding Fathers and the sacredness of the Second Amendment is beyond fiction, it is mauvaise foi. To holdfast to the notion that gun violence is supposed to happen in certain communities and not in others is undemocratic. Until the nation is willing lay down all of its weapons at home and aboard, the eulogies of children on the south side of Chicago and a southern Connecticut town will be elegies for innocence, if not our democracy. 

***
 
Rev. Osagyefo Uhuru Sekou, Editor-in-Chief of Spare Change News, has published two critically acclaimed collections of essays, 'urbansouls' (Urban Press, 2001) and 'Gods, Gays, and Guns: Essays on Religion and the Future of Democracy' (Campbell and Cannon Press, 2011). His forthcoming book, 'Riot Music: Hip Hop, Race, and the Meaning of the London Riots' (Hamilton Books, 2013) is based on his exclusive interviews in the aftermath of the London Riots 2011.
 

Follow Rev. Osagyefo Uhuru Sekou on Twitter: www.twitter.com/revsekou
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Posted in gun control, Huffpost Religion, mass violence, NewBlackMan (in Exile), Newtown, Rev Osagyefo Sekou, Sandy Hook Elementary School | No comments

Saturday, December 15, 2012

Why the Conversation on Gun Control has to be Now

Posted on 1:42 PM by Unknown
Visit NBCNews.com for breaking news, world news, and news about the economy
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Posted in Carolyn McCarthy, Children, Esther Armah, gun control, Mass shootings, MSNBC, Newtown, Up with Chris Hayes | No comments

A Holiday Spotlight on Durham, NC on the December 17th 'Left of Black'

Posted on 6:14 AM by Unknown






















A Holiday Spotlight on Durham, NC on the December 17th Left of Black

Though much of mainstream corporate News is framed by the “echo chamber” of Washington politics and issues far removed from our daily lives, there are those in the industry still committed to presenting vibrant and informed views of the local worlds we are connected to.  Two such figures visit the Left of Blackstudios this week as Frank Stasio, longtime host of The State of Things on NPR affiliate WUNC-FM (91.5), and Anthony Wilson, reporter and weekend anchor on WTVD (ABC 11) join Left of Black host and Duke University Professor Mark Anthony Neal in studio, for a wide-ranging  conversation about the current state of on-air news journalism.

Later Neal is joined in studio by Jazz vocalist Nnenna Freelon and bassist John Brown, director of the Jazz Studies Program at Duke University, who have just released a new recording Christmas—Nnenna Freelon with the John Brown Big Band (Brown Boulevard Records). Freelon and Brown discuss the new recording, the challenges of introducing Jazz to new generations of listeners and the Durham cultural scene.

***

Left of Black airs at 1:30 p.m. (EST) on Mondays on the Ustream channel: http://tinyurl.com/LeftofBlack

Viewers are invited to participate in a Twitter conversation with Neal and featured guests while the show airs using hash tags #LeftofBlack or #dukelive.  

Left of Black is recorded and produced at the John Hope Franklin Center of International and Interdisciplinary Studies at Duke University.

***

Follow Left of Black on Twitter: @LeftofBlack
Follow Mark Anthony Neal on Twitter: @NewBlackMan
Follow Anthony Wilson  on Twitter:  @AWilsonABC11
Follow The State of Things on Twitter: @state_of_things



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Posted in Anthony Wilson, Christmas, Durham, Frank Stasio, John Brown, Journalism, Left of Black, Mark Anthony Neal, NewBlackMan (in Exile), Nnenna Freelon | No comments

Thursday, December 13, 2012

It Is Time For an Examination of 'White in America'

Posted on 7:01 PM by Unknown

Race Talk: It Is Time For an Examination of 'White in America'
by Sharon Toomer | HuffPost BlackVoices

I watched CNN's latest installment of "Black in America." Over the course of the last four years, this series has explained and examined the experiences of Black people in America. This most recent installment aired on Sunday, and covered the subject of race identity, "colorism," (dark skin and light skin) within the Black community. The program's central question: "Who is Black in America?"

My takeaway: It is time, long overdue, for news media to explore a comprehensive examination of Whites in America.

In its race-ethnicity series "In America," CNN has examined Blacks (exhaustively), Latinos and Asians. I believe, and I am not alone, that an as extensive series examining Whites in America (the United States specifically) should be brought to the public. An examination, exploration, insight into White America's issues -- from a historical context to today -- and how those issues factor into everyone else's cultural, economic, political and social issues. I believe we -- all of America -- will glean and learn revealing information from that examination.


Wall Street Journal writer Douglas A. Blackmon explored a critical facet of White America in his Pulitzer Prize-winning book Slavery by Another Name. The follow-up PBS documentary, by award-winning producer and director Sam Pollard, was as compelling as the book. You should read and watch both presentations of facts. I have, and the subjects, many who are White and who tell unflattering truth about their ancestry, are gripping.

In Traces of the Trade:

Producer/Director Katrina Browne tells the story of her forefathers, the largest slave-trading family in U.S. history. Given the myth that the South is solely responsible for slavery, viewers will be surprised to learn that Browne's ancestors were Northerners. The film follows Browne and nine fellow family members on a remarkable journey which brings them face-to-face with the history and legacy of New England's hidden enterprise.

But mainstream news organizations, like CNN, have not done an examination of Whites in America. Instead, they have focused exclusively on almost every other race group in America. I single out CNN because it happens to be the news network to take on this topic, for its In Americaseries. That examination of race groups should be expanded to include Whites.

How do we get a comprehensive portrait of race and ethnicity matters, and all of the social, cultural, economic, political 'isms" embedded in that topic, by not examining a central group -- White Americans? I don't understand how there can be a complete story without that perspective, in its full context.

Truth is sometimes ugly, and dysfunction is messy.

Racism is ugly, and the dysfunction and chaos that comes from it makes for a messy society. Race talk is uncomfortable and inconvenient -- for some, not all. If I were not on the receiving end of racism -- and sexism -- I too might convince myself it is the problem of other peoplein this country, go on about my life, and hope the others work through, figure out their issues. That would not make me a bad person. It would make me a detached human being, in a greater society that I am a part of, contribute to and benefit from.

But race and racism are not only a thing for black, brown and those who are nonwhite to work through and figure out on their own. Race and racism includes us all. The argument, "I can't help or do anything about what happened 400 years ago," or " What else do you people want from us," is an easy out.

In the United States -- globally too -- the legacy of colonization affects all of us. First, Native Americans and then the rest of human life in this country. Some of us are beneficiaries of that system and some of us are victims. That history has messed with the soul, mind and spirit of all of us -- then and now.

There is a clear, undeniable connection to the institutional, structural, cultural, economic and social mayhem colonists imparted, and whites (generationally) are affected by that system. Ignoring or dismissing that fact does not erase it. And to honestly address, prod, probe all race issues born of colonization, an examination of White America has to happen.
As a whole nation, we would be better off, not worse off, by such an examination.

I am a believer that to get to the other side, that place of collective understanding and maybe healing (my vision when it comes to race in America), we have to plow through the mud and mess -- not some of us, but all of us. And, that process has to insert a perspective that has not been fully examined. Focusing exclusively on the others, leaves out a major part of the whole.

The Process: we are in the mud and it will get worse, before it gets better.

With any social ugliness and dysfunction, the plow through the mud is harsh, caustic and downright nasty. There is fussing, cussing, finger pointing, indifference, deflection, denial, more fussing and cussing, frustration, resentment, anger, and then, more fussing and cussing. I know, because we are in the depths of it right now.

You need to look no further than any comment section on a news website or social media platform that inserts any element of race. The unfiltered comments are abrasive and damning. It is easy to dismiss those comments as the thoughts of lunatics, kooks or "racist." And, yes that element of humanity roams in search of a forum. But the comment section also contains revealing perspectives, even when those thoughts are hastily scripted or are not articulated cohesively.

Race – from either side – touches  emotion, and that is a good thing. We are working it out. We, All of us, are plowing through the mud, whether we know it or not. Still, that missing piece -- a comprehensive presentation of White America's role in this social and cultural dysfunction and chaos needs airing.

In the same breath that I criticize media for its failure to examine the whole, I am acutely aware of its power, reach and influence. It is why I believe journalists -- mainstream journalists, like CNN -- should produce and air an examination of Whites in America. Just like they have with the others in America.

It is time for an examination of 'White in America.' That would be a step in the right direction. Let's all watch that news-documentary series because it matters, it is relevant and it is an integral part of the greater discussion.

Sharon Toomer for BlackandBrownNews.com

Follow BlackAndBrownNews on Twitter: www.twitter.com/BBN_NYC
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Posted in Black and Brown News, Black in America 5, cnn, Huffpost Black Voices, Interrogating Whiteness, Sharon Toomer, Soledad O'brien, White in America | No comments

Tell Me More: Miguel's Steamy Musical Inspirations

Posted on 1:24 PM by Unknown

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Posted in Adorn, Kaleidoscope Dream, Michel Martin, Miguel, NewBlackMan (in Exile), NPR, sexy, Tell Me More | No comments

Native American Activist Leonard Peltier's Prison Plea for Long-Denied Clemency

Posted on 12:53 PM by Unknown


DemocracyNow.org

During the holidays, the atmosphere of goodwill and mercy traditionally extends all the way to the nation's highest leaders, with presidents typically pardoning more prisoners than any other time in the year. On Friday, actors, musicians and activists are uniting to renew calls for clemency for one of America's most well-known and longest incarcerated prisoners: Leonard Peltier. The Native American activist and former member of the American Indian Movement was convicted of abetting the killing of two FBI agents during a shootout on South Dakota's Pine Ridge Indian Reservation in 1975. Peltier has long maintained his innocence; Amnesty International considers him a political prisoner who was not granted a fair trial. We air a never-before-broadcast video of Peltier from an interview by German journalist Claus Biegert.
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Posted in American Indian Movement, clemency, Democracy Now, Leonard Peltier, NewBlackMan (in Exile), Pine Ridge | No comments
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